Commentary on The Hadith Pertaining to Changing Munkar

Re-posting this from http://www.islaam.net/main/display_article_printview.php?id=1377

Abu Sa”id al-Khudri, may Allah be pleased with him, reported that the Messenger of Allah (SAW) had said:
“Whoever amongst you sees anything objectionable, let him change it with his hand, if he is not able, then with his tongue, and if he is not even able to do so, then with his heart, and the latter is the weakest form of faith.”[1]

This Hadith was also transmitted in another form on the authority of ‘Abdullah bin Mas’ud who narrated that the Messenger of Allah (SAW) said:

“Never before me had a Prophet been sent by Allah to his nation who had not among his people disciples and companions who followed his ways and obeyed his command. Then there came after them their successors who said whatever they did not practice, and practised whatever they were not commanded to do. He who strove against them with his hand was a believer; he who strove against them with his tongue was a believer; and he who strove against them with his heart was a believer; and beyond that there is no faith, not even as minute as a mustard seed.”[2]

On the authority of ‘Ali Ibn Abi Talib, may Allah be pleased with him, who said: “I heard the Messenger of Allah (SAW) say: “There shall be much tumult after me and, in such times, a believer will not be able to change anything (Munkar) with his hand or his tongue.”I said: “O Messenger of Allah, what should they do then?” He said: “They should denounce it with their hearts?”I said: “0 Messenger of Allah, will this make them any less believers?” He (SAW) said: “No. Only as much as a few drops effect a reservoir of clear water.”

These Hadiths, and others, convey a similar message and show that the obligation to denounce and change Munkar is conditional on the ability to do so, while disapproving of it with the heart is a must for all Muslims regardless of ability; for the heart that does not deny Munkar is a heart that has lost all faith. Ali Ibn Abi Talib, may Allah be pleased with him, said:

“The first type of Jihad you will be unable to perform is Jihad with your hands, then Jihad with your tongues, then Jihad with your hearts. He whose heart knows not Ma’roof nor disapproves of Munkar, has a heart that has been turned upside down.”

Bin Mas’ud, may Allah be pleased with him, once heard a man say: “He who does not enjoin good and forbid evil is doomed to perish.” Ibn Mas’ud said: “He shall perish whose heart does not recognize good and evil.” This indicates that to differentiate between good and evil with the heart is an obligation binding on every Muslim, and that he who does not recognize them is doomed; while to show disapproval of evil and attempt to change it with the hand or tongue is only a binding obligation for those Muslims capable of doing so.

Bin Mas’ud, may Allah be pleased with him, said:

“Those of you who live on (after me) will almost reach a stage when all they would be able to do towards evil that Allah would know from their hearts that they detest it.”

The Prophet (SAW) said:

“If a sin is committed on this earth, he who witnessed it and disapproved of it is equal to a person who has not witnessed it, while he who has not witnessed it but approved of it is equal to a person who has witnessed it.”[3]

So, he who has witnessed a sin being committed and detested it with his heart but was unable to show his disapproval with his hands or tongue, is equal to a person who has not witnessed it at all. While he who had not witnessed it but approved of it is like a person who had witnessed it and was able to change it with his hands or tongue but did not do so.

To accept sins is the most hideous of all prohibitions, it is the antithesis of disapproving with the heart.

Showing disapproval with the hands and tongue is dependent on the ability to do so, as mentioned above. Abi Bakr as-Siddiq, may Allah be pleased with him, narrated that the Prophet (SAW) said:

“There are no people in whose midst sins are committed, and they do not change this situation although it is in their powers to do so, except that Allah will be near to overtaking them all with His punishment.”[4]

Abu Sai’d, may Allah be pleased with him, narrated that the Prophet (SAW) said in a sermon: “Verily, fear of people should not stop a man from speaking out the truth he knows.”Upon hearing this, Abu Sai’d wept and said: “By Allah, we have seen things (for which we should have spoken out the truth) but we were silenced by fear (of people).”[5]

Imam Ahmad also narrated the same Hadith with an addition: “It does not bring death nearer nor pushes earnings farther to speak the truth or remind a powerful man of it.”[6]

The Prophet”s (SAW) saying about disapproving with the heart only, that “it is the weakest form of faith”, indicates that enjoining good and forbidding evil is one of the aspects of faith. And his saying (SAW) “whoever amongst you sees anything objectionable” indicates that disapproving is conditional on seeing. If the objectionable thing was hidden from sight and the believer only learned of it indirectly, he must neither deal with it nor go searching for it if he suspects its existence.

Reasons For Enjoining Good And Forbidding Evil

These reasons are:

  • Aspiring for Allah’s reward for doing so.
  • Fearing Allah’s punishment for neglecting this duty.
  • Experiencing rage due to transgressions of bounds and prohibitions laid down by Allah.
  • Wishing well for the believers, feeling compassion and mercy towards them, and hoping to save them from Allah’s punishment and wrath in this life and the Hereafter for the wrongs they had allowed themselves to commit.
  • Exaltation of Allah, glorifying and loving Him. He is entitled to be obeyed, never to be disobeyed; remembered, never forgotten; that life and wealth be sacrificed to safeguard his bounds against transgression. Some of our predecessors used to say: “I wish that all creation would obey Allah, even if the price for this would be that my flesh is torn apart with clippers.”
  • Abdul-Malik Ibn Omar Ibn Abdul-Aziz used to say to his father: “I wish that we would be boiled in a cooking pot if this would please Allah.”

_______________________________________________

1 Reported by Muslim.

2 Reported by Muslim.

3 Reported Abu Dawud.

4 Reported by Abu Dawud.

5 Reported by Tirmidhi and Ibn Majah.

6 Imam Ahmed.

Al-Asr- Before Parting Ways

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

وَالْعَصْرِ

By time,

إِنَّ الْإِنسَانَ لَفِي خُسْرٍ

Indeed, mankind is in loss,

إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَتَوَاصَوْا بِالْحَقِّ وَتَوَاصَوْا بِالصَّبْرِ

Except for those who have believed and done righteous deeds and advised each other to truth and advised each other to patience.

It is prescribed for one of the people present to recite Surah al-‘Asr when ending the gathering, because of the report narrated by al-Tabaraani in al-Awsat (5124) from Abu Madeenah al-Daarimi رضي الله عنه  who was a companion of the Prophet صلى الله عليه وسلم . He said: When two men of the companions of the Prophetصلى الله عليه وسلم  met, they would not part until one of them recited “By Al‑‘Asr (the time), Verily, man is in loss” [al-‘Asr] over the other, then one would say salaam to the other.

Classed as saheeh by al-Albaani in al-Silsilah al-Saheehah (no. 2648).

Seven Suggestions for Salah

To help maintain regularity in your prayers, the following suggestions may help.

1)      Niyah:

Make the niyah that you will never ever leave a prayer intentionally again.

2)      Repentance:

Repent sincerely.

“O you who believe! Turn to Allaah with sincere repentance! It may be that your Lord will expiate from you your sins, and admit you into Gardens under which rivers flow

(At-Tahreem 66:8)

Repentance is essential from every sin, even if it is something between a person and Allah and has nothing to do with the rights of another person. There are three conditions of repentance:

  • You should give up the sin
  • You should regret having done it
  • You should resolve never to go back to it.

If one of these three is missing, then your repentance is not sincere. If the sin has to do with the rights of another person, then there are four conditions: the three mentioned above and restoring the rights of that person. (2)

3)      Dua:

We are incapable of doing anything until Allah grants us the taufeeq (ability) to do so. So make sincere dua to Allah to help you be regular with you prayers.

اللَّهُمَّ أَعِنِّيْ عَلَى ذِكْرِكَ وَشُكْرِكَ وَحُسْنِ عِبَادَتِكَ

Allahumma a’inni ‘ala dhikrika wa shukrika wa husni ‘ibadatika

“O Allah! Assist me in remembering You, in thanking You, and in worshipping You in the best of manners.”
(Narrated by Ahmad, Abu Dawood, al-Nasaa’i, and others; it is saheeh).

4)      Protect your Fardh(obligatory) Salah with Sunnah and Nafl (voluntary) Prayers:

Don’t just read the Fardh Salah, add the Sunnah and Nafl prayers to your daily routine. What happens is that if you just start praying Fardh, thinking you  should take things one step at a time and will later add the Sunnah and Nafl prayers, chances are that when your enthusiasm wanes it will be easier to  abandon your Salah. With the Sunnah and Nafl prayers backing up your Fardh prayers,  shaitan will have to break through two forts to get to your Fardh Salah!

5)      Constantly Remind Yourself About Salah:

Read articles, books and listen to lectures pertaining to Salah. You can never be reminded enough of the importance of Salah.

6)      Remain in a State of Purity:

Doing Wudhu is half the battle won, if you are already in the state of Wudhu, praying is so much easier.

7)      Memorization of The Quran:

Memorize more Surahs  of the Quran that you can recite in your Salah. When you keep repeating the same Surah Ikhlas over and over in your Salah, you just read it mechanically without articulating the words correctly or trying to understand or ponder over what you are saying. When you read new  Surahs, you concentrate on the words and recite them consciously and with an effort which improves the khushu’ in your Salah.

رَبَّنَا تَقَبَّلْ مِنَّا إِنَّكَ أَنْتَ السَّمِيعُ الْعَلِيمُ وَتُبْ عَلَيْنَا إِنَّكَ أَنْتَ التَّوَّابُ

الرَّحِيمُ

“Our Lord, accept [this] from us. Indeed You are the Hearing, the Knowing, and accept our repentance. Indeed, You are the Accepting of repentance, the Merciful.”

The Humility Of Aboo 'Ubaydah Ibn Al-Jarraah, Part 1

Reblogged from The Authentic Base:

During the battles against the Byzantines, Aboo ‘Ubaydah Ibn Al-Jarraah was in charge of the army unit. The Byzantines sent a man to him to negotiate with him, and when he came close to the muslims, he could not tell Aboo ‘Ubaydah apart from his companions. He did not know whether he was among them or not, and he did not feel that he was in the presence of a governor.

Read more… 245 more words

Advice of Prophet Muhammad صلى الله عليه وسلم to Mu’aadh bin Jabal رضي الله عنه

It was narrated from Mu’aadh ibn Jabal رضي الله عنه that the Messenger of Allah صلى الله عليه وسلم took his hand and said: “O Mu’aadh, by Allah I love you, by Allah I love you.” Then he said, “I advise you, O Mu’aadh, do not fail following every prayer to say:

اللَّهُمَّ أَعِنَّي عَلَى ذِكْرِكَ، وَشُكْرِكَ، وَحُسْنِ عِبَادَتِكَ

“O Allah help me to remember You, to give thanks to You and worship You in the best manner.”

Narrated by Abu Dawood and al-Nasaa’i ; classed as saheeh by al-Albaani in Saheeh Abi Dawood.

10 days of Dhul Hijjah: 4 Important Deeds

Importance of the First 10 Days of Dhul Hijjah:

It was narrated from Ibn ‘Abbaas (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “There are no days on which righteous deeds are more beloved to Allaah than these ten days.” They said: “Not even jihad for the sake of Allaah?” He said: “Not even jihad for the sake of Allaah, unless a man goes out himself for jihad taking his wealth with him and does not come back with anything.”(Sahih Bukhari)

Four Important Deeds:

1- Fasting

It was narrated from Hunaydah ibn Khaalid from his wife, that one of the wives of the Prophet (peace and blessings of Allaah be upon him) said: The Prophet (peace and blessings of Allaah be upon him) used to fast on the first nine days of Dhu’l-Hijjah and the day of ‘Ashoora’, and three days each month, the first Monday of the month and two Thursdays.(Nasaa’i,  Abu Dawood; classed as saheeh by al-Albaani)

2-  Reciting tahmeed, tahleel and takbeer a great deal 

It was narrated from ‘Abd-Allaah ibn ‘Umar (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “There are no days that are greater before Allaah or in which good deeds are more beloved to Him, than these ten days, so recite a great deal of tahleel, takbeer and tahmeed during them.”(Ahmad, classed as saheeh by Ahmad Shaakir)

Note:

takbeer is saying Allaahu akbar (Allaah is most great)

tahmeed is saying al-hamdu Lillah (praise be to Allaah)

tahleel is saying Laa ilaaha ill-Allaah (There is no god but Allaah)

tasbeeh is saying Subhaan-Allaah (Glory be to Allaah)

3-  Doing Hajj and ‘Umrah 

4- Udhiyah (sacrifice) 

Beautiful Advice for Huband and Wife

Abu’l-Darda’ رضي الله عنه said to his wife: “If you see me angry, calm me down, and if I see you angry, I will calm you down, otherwise it will be too difficult to live together.”

The Bent Rib

-The Prophet صلى الله عليه وسلم said: “Treat women kindly, for woman was created from a bent rib, and the most crooked part of the rib is the top part, so treat women kindly.”

(Sahih Bukhari and Sahih Muslim)

-In another narration he صلى الله عليه وسلم  said: “Woman was created from a rib, and if you try to straighten a rib you will break it, so deal with her gently.”

(Musnad Ahmad)

R.I.P. Steve Jobs?

When I logged on to my Facebook today, I was surprised to see that nearly more than half my page was filled with ‘R.I.P. Steve Jobs’. And all these comments were from Muslims?! It shocked and scared me! What has happened to our hearts and minds? Na’udhubillah have we become of those who Allah Ta’ala mentions in this ayah?

Allah has set a seal on their hearts and on their hearings, and on their eyes there is a covering.
(Chapter 2, Surah Al Baqarah, Ayah 7)

When we say R.I.P. do we really understand what we are saying? R.I.P. stands for rest in peace. Let me share with you the hadith where the Prophet described the death of an unbeliever and then THINK…can an unbeliever be in any state of peace? In the first part of the hadith the death of a believer is described and in the second half that of the disbeliever. To read the whole hadith click here.

Narrated al-Bara bin Aazib رضي الله عنه the Prophet صلى الله عليه وسلم said:

As for the disbelieving man, when he leaves this world and enters the Hereafter, stern and harsh angels come down to him from heaven, their faces are black and they bring with them sack-cloth from Hell. They sit around him as far as the eye can see. Then the Angel of Death comes and sits at his head and says, ‘Come out O evil soul to the anger and wrath of Allah!’

The soul will be dragged out of his body with as much difficulty as a many-pronged skewer being dragged through wet wool (the veins and nerves will be destroyed by it.)

He will be cursed by every angel between the heaven and the earth, and by every angel in the heaven. The gates of heaven will be locked and the people of every heaven will pray to Allah to not allow his soul to ascend through their domain.

Then they ascend and they do not pass by any group of angels but they say, ‘Who is this evil soul?’
And they say, ‘It is So and so the son of So and so’, calling him by the worst names by which he was known in this world, until they reach the lowest heaven. They ask for it to be opened to them and it is not opened.

He صلى الله عليه وسلم  said: ‘Then Allah says, ‘Record the book of My slave in Sijjeen in the lowest earth, and return him to the earth, for from it I created them, to it I will return them and from it I will bring them forth once again.’ So his soul is cast down.

He صلى الله عليه وسلم  said:‘So his soul will be returned to his body (and he will hear the footsteps of his companions when they leave him). Two stern angels will come to him, rebuke him and sit him up.  ‘Who is your Lord?’

He says: ‘Oh, oh, I don’t know.’

They say: ‘What is your religion?’

He says: ‘Oh, oh, I don’t know.’

They will ask: ‘What do you say about this man who was sent among you?’

He will not even know his name.  But he will be told: ‘Muhammad ’. 

And he will say: ‘Oh, oh, I don’t know. I heard the people saying such and such.’ 

He will be told: ‘May you never know.’

Then a voice will call from heaven and will say, ‘He has lied. Furnish his grave from Hell and open for him a gate from Hell.’  

So some of his heat and hot winds will reach him and his grave will be constricted until his ribs are crushed together.

 There will appear before him a man with an ugly face, badly dressed, and foul smelling.  He will say, ‘I bring you bad news, this is the day you were promised. 

He will say, ‘And you, May Allah give you even worse news!  Who are you? Your face brings bad news!’ 

He will say, ‘I am your evil deeds, by Allah I only ever saw you reluctant to obey Allah and ever eager to disobey Him. May Allah repay you with evil.’

 Then there will be sent to him one who is blind, deaf, and dumb.  Who will carry in his hand an iron rod which if he were to beat a mountain with it, it would turn to dust.  He will beat him with it until he turns to dust.  Then Allah will restore him then he will be beaten again.  He will emit a scream which the whole of creation will hear except men and jinn.

A door of hell will be opened unto him within his grave and will spread out for him sheets of hell fire.

He will say, ‘My Lord, may the hour never come.’

(Musnad Ahmad/Hakim)

اَللّٰھُمَّ اِنِّیْ اَعُوْذُبِکَ مِنْ عَذَابِ الْقَبْرِ
‘O Allah, I seek refuge in You from the torment of the grave’

Astaghfirullah! Oh Allah let us be of the believers and those with whom You are pleased and not of the disbelievers Ameen!

Death in itself is a reminder, whether the death be of a Muslim or a Non-Muslim. It is a time to dwell on our own life, our deeds and our efforts. Whether our lives are being lived according to Islam or not!

قُلْ إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ
Say: “Verily, my Salat (prayer), my sacrifice, my living, and my dying are for Allah, the Lord of the ‘Alamin (all that exists).

(Chapter6, Surah Al An’aam, Verse 162)

Abu Hurairah رضي الله عنه reported that the Messenger of Allah صلى الله عليه وسلم said, “Remember frequently the thing that cuts off pleasures,” i.e. death.”

(Tirmidhi)

What will happen after we die?

In a well-known and long hadith, the Companion of the Prophet ﷺ al-Bara bin Aazib ؓ narrates that:

“We went out with the Messenger of Allah for the funeral of a man from among the Ansar. We came to the grave and the lahd (a niche on the side of the grave) was not yet dug.  The Messenger of Allah sat down and we sat around him, as if there were birds on our heads (i.e. quiet and still). In his hand he had a stick with which he was scratching the ground.

(In another narration he gazed at the sky and then down to the ground, repeating this three times).

Then he raised his head and said, ‘Seek refuge with Allah from the torment of the grave’, two or three times.

Then he prayed thrice:

اَللّٰھُمَّ اِنِّیْ اَعُوْذُبِکَ مِنْ عَذَابِ الْقَبْرِ

‘O Allah, I seek refuge in You from the torment of the grave’

 Then he said, ‘When the believing slave is about to depart this world and enter the Hereafter, there come down to him from heaven angels with white faces like the sun, and they sit around him as far as the eye can see. They bring with them shrouds from Paradise and perfumes from Paradise. Then the Angel of Death comes and sits by his head, and he says,

‘O good soul, come forth to forgiveness from Allah and His pleasure.’

Then it comes out easily like a drop of water from the mouth of a water-skin.

 When he (the Angel of Death) seizes it (i.e. the soul), they (the other angels) do not leave it in his hand for an instant before they take it and put it in that shroud with that perfume, and there comes from it a fragrance like the finest musk on the face of the earth.

Regarding this Allah says in the Quran:

الْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَهُمْ لَا يُفَرِّطُونَ

‘…when death comes to one of you, Our messengers take him, and they do not fail [in their duties].’

(Chapter 6, Surah Al-An’am, Ayah 61)

 (In another narration, he ﷺ said: “….Until his soul comes out, every angel between the heavens and earth will pray for him, as will every angel in heaven.  The gates of heaven will be opened for him, and the people in every level of heaven will pray to Allah to permit his soul to ascend through their domain.”)

Then they (the angels) ascend and they do not pass by any group of angels but they say, ‘Who is this good soul?’

They say, ‘It is So and so the son of So and so,’ calling him by the best names by which he was known in this world, until they reach the lowest heaven. They ask for it to be opened to them and it is opened, and (the soul) is welcomed and accompanied to the next heaven by those who are closest to Allah, until they reach the seventh heaven.

Then Allah  says: ‘Record the book of My slave in ‘Illiyyun in the seventh heaven,’

Allah mentions this in the Quran:

وَمَا أَدْرَاكَ مَا عِلِّيُّونَ
كِتَابٌ مَّرْقُومٌ
يَشْهَدُهُ الْمُقَرَّبُونَ

‘And what can make you know what is ‘Illiyyun? It is [their destination recorded in] a register inscribed. Which is witnessed by those brought near [to Allah].’

(Chapter 83, Surah Al-Mutaffifin, Ayah 19-21)

 (Then Allah  says) ‘And return him to the earth, for from it I created them, to it I will return them and from it I will bring them forth once again.’ So his soul is returned to his body (he hears the beat of their sandals when they go back). 

Then there come to him two angels who make him sit up,

And they say to him:  مَنْ رَبُّكَ (‘Who is your Lord?’)

He says: رَبِّيَ اللَّهُ (‘Allah’ )

They say   مَا دِينُك(‘What is your religion?’)

He says:   دِينِيَ الْإِسْلَامُ (‘My religion is Islam’)

They say:   مَا هَذَا الرَّجُلُ الَّذِي بُعِثَ فِيكُمْ (‘Who is this man who was sent among you?’ )

He says:   هُوَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ (‘He is the Messenger of Allah ﷺ’ )

They say:   مَا عِلْمُك (‘Who made you aware of this?’)[In another narration, the question is : “ما عملك”(‘What did you do?’)]

He says: قَرَأْتُ كِتَابَ اللَّهِ فَآمَنْتُ بِهِ وَصَدَّقْتُ  (‘I read the Book of Allah, believed in it, and confirmed it’)

This will be the last trial on earth for the believer, about which is said in the Quran:

يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ

‘Allah keeps firm those who believe, with the firm word, in worldly life and in the Hereafter.’

(Chapter 14, Surah Ibrahim, Ayah 27)

So he will answer my Lord is Allah, my religion is Islam and my Prophet is Mohammad .

 Thereafter, a voice will call from Heaven, ‘My slave has spoken the Truth, so furnish his grave from Paradise and clothe him from Paradise, and open for him a gate to Paradise.’  Some of its breeze and scent will reach him, and his grave will be widened for him as far as the eye can see. 

 (Then) there will appear before him a handsome, well dressed, and finely scented man, saying, ‘I bring you good news which shall make you happy.  I bring you good news of the good pleasure of Allah and Gardens of eternal blessing.  This is the day you were promised.’ 

 He will say, ‘And you, may Allah give you better news, who are you?’ 

 He will say, ‘I am your good deeds, and by Allah I only ever saw you hastening to obey Allah, and ever reluctant to disobey Him, so may Allah reward you with good.’

 Then a gate of Paradise and a gate of Hell will open for him.  And it will be said: ‘This is your place if you had disobeyed Allah, but Allah has given you this instead of that.’ 

 When he sees what is in Paradise he will say, ‘O Lord, hasten the Hour so that I may return to my family and my wealth.’  It will be said, ‘Dwell in patience.’

 As for the disbelieving (corrupt) man, when he leaves this world and enters the Hereafter, stern and harsh angels come down to him from heaven, their faces are black and they bring with them sack-cloth from Hell.  They sit around him as far as the eye can see.  Then the Angel of Death comes and sits at his head and says, ‘Come out O evil soul to the anger and wrath of Allah!’

 The soul will be dragged out of his body with as much difficulty as a many-pronged skewer being dragged through wet wool (the veins and nerves will be destroyed by it.)
He will be cursed by every angel between the heaven and the earth, and by every angel in the heaven.  The gates of heaven will be locked and the people of every heaven will pray to Allah to not allow his soul to ascend through their domain.
 

 Then they ascend and they do not pass by any group of angels but they say, ‘Who is this evil soul?’

And they say, ‘It is So and so the son of So and so’, calling him by the worst names by which he was known in this world, until they reach the lowest heaven. They ask for it to be opened to them and it is not opened.

 Then the Messenger of Allah ﷺ recited:

لَا تُفَتَّحُ لَهُمْ أَبْوَابُ السَّمَاءِ وَلَا يَدْخُلُونَ الْجَنَّةَ حَتَّىٰ يَلِجَ الْجَمَلُ فِي سَمِّ الْخِيَاط

 ‘The gates of Heaven will not be opened for them, nor will they enter Paradise until a camel enters into the eye of a needle.’

(Chapter 7, Surah Al-A’raf, Ayah 40)

 He ﷺ said: ‘Then Allah says, ‘Record the book of My slave in Sijjeen in the lowest earth, and return him to the earth, for from it I created them, to it I will return them and from it I will bring them forth once again.’ So his soul is cast down.

 Then the Messenger of Allah ﷺ recited the verse:

وَمَن يُشْرِكْ بِاللَّهِ فَكَأَنَّمَا خَرَّ مِنَ السَّمَاءِ فَتَخْطَفُهُ الطَّيْرُ أَوْ تَهْوِي بِهِ الرِّيحُ فِي مَكَانٍ سَحِيقٍ

‘And he who associates with Allah – it is as though he had fallen from the sky and was snatched by the birds or the wind carried him down into a remote place.’

(Chapter 22, Surah Al-Hajj, Ayah 31)

He ﷺ said: ‘So his soul will be returned to his body (and he will hear the footsteps of his companions when they leave him). Two stern angels will come to him, rebuke him and sit him up.  ‘Who is your Lord?’

He says: ‘Oh, oh, I don’t know.’

They say: ‘What is your religion?’

He says: ‘Oh, oh, I don’t know.’

They will ask: ‘What do you say about this man who was sent among you?’

He will not even know his name.  But he will be told: ‘Muhammad ’. 

And he will say: ‘Oh, oh, I don’t know. I heard the people saying such and such.’ 

He will be told: ‘May you never know.’

Then a voice will call from heaven and will say, ‘He has lied. Furnish his grave from Hell and open for him a gate from Hell.’  

So some of his heat and hot winds will reach him and his grave will be constricted until his ribs are crushed together.

 There will appear before him a man with an ugly face, badly dressed, and foul smelling.  He will say, ‘I bring you bad news, this is the day you were promised. 

He will say, ‘And you, May Allah give you even worse news!  Who are you? Your face brings bad news!’ 

He will say, ‘I am your evil deeds, by Allah I only ever saw you reluctant to obey Allah and ever eager to disobey Him. May Allah repay you with evil.’

 Then there will be sent to him one who is blind, deaf, and dumb.  Who will carry in his hand an iron rod which if he were to beat a mountain with it, it would turn to dust.  He will beat him with it until he turns to dust.  Then Allah will restore him then he will be beaten again.  He will emit a scream which the whole of creation will hear except men and jinn.

A door of hell will be opened unto him within his grave and will spread out for him sheets of hell fire.

He will say, ‘My Lord, may the hour never come.’

(Musnad Ahmad/Hakim)

 

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